- A brief account of the history of logic, from the The Oxford Companion to Philosophy (edited by Ted Honderich), OUP 1997, 497-500.
- A biography of Peter Abelard, published in the Dictionary of Literary Biography Vol. 115, edited by Jeremiah Hackett, Detroit: Gale Publishing, 3-15.
- Philosophy in the Latin Christian West, 750-1050, in A Companion to Philosophy in the Middle Ages, edited by Jorge Gracia and Tim Noone, Blackwell 2003, 32-35.
- Ockham wielding his razor!
- Review of The Beatles Anthology, Chronicle Books 2000 (367pp).
- A brief discussion note about Susan James, Passion and Action: The Emotions in Seventeenth-Century Philosophy.
- Review of St. Thomas Aquinas by Ralph McInerny, University of Notre Dame Press 1982 (172pp). From International Philosophical Quarterly23 (1983), 227-229.
- Review of William Heytesbury on Maxima and Minima by John Longeway, D.Reidel 1984 (x+201pp). From The Philosophical Review 96 (1987), 146-149.
- Review of That Most Subtle Question by D. P. Henry, Manchester University Press 1984 (xviii+337pp). From The Philosophical Review 96 (1987), 149-152.
- Review of Introduction to the Problem of Individuation in the Early Middle Ages by Jorge Gracia, Catholic University of America Press 1984 (303pp). From The Philosophical Review 97 (1988), 564-567.
- Review of Introduction to Medieval Logic by Alexander Broadie, OUP 1987 (vi+150pp). From The Philosophical Review 99 (1990), 299-302.
Showing posts with label Charles Sanders Peirce. Show all posts
Showing posts with label Charles Sanders Peirce. Show all posts
Friday, December 11, 2009
Friday, December 4, 2009
"Collected Papers" by Charles Sanders Peirce,1931

..
A belief is a habit of action ;
different beliefs give rise to different modes of action.
.
Our idea of anything is our idea of its sensible effects ;
objects are distinguished according to the difference they make practically.
.
True ideas are those to which responsible investigators,
were they to push their inquires for enough,would finally give assent ;
reality is what true ideas represent.
.
Of the four methods of fixing belief
-the method of tenacity,of authority,of a priori judgments,and the method of science-
the scientific is preferable as providing critical tests of procedures.
.
By the conceptions of Firstness,Secondness,and Thirdness,
a metaphysics of cosmic evolution can be developed ;
Firstness is the individual quality of a thing,
Secondness is the relatedness of a thing to something other than itself,and
Thirdness is the tendency to mediate,to contribute to law.
.
1.There is chance in the universe -tychism- ;
2.the universe begins in a chaos of unpersonalized feeling and develops habits or patterns of action -synechism- ;
3.finally,as laws develop,the universe moves toward a condition of perfect rationality and symmetry -agapasm-.
..
Monday, June 22, 2009
Reality is what true ideas represent.

ACTION :
A belief is a habit of action ;
different beliefs give rise to different modes of action.
IDEAS :
Our idea of anything is our idea of its sensible effects ;
objects are distinguished according to the difference they made practically.
TRUE IDEAS :
True ideas are those to which responsible investigators,
were they to push their inquiries far enough,
would finally give assent ;
reality is what true ideas represent.
TENACITY-AUTHORITY-PRIORI JUDGMENTS-SCIENCE :
Of the four methods of fixing belief
-the method of tenacity,
of authority,
of a priori judgments,
and the method of science -
the scientific is preferable as providing critical tests of procedure.
INDIVIDUAL QUALITY-RELATEDNESS-MEDIATE :
By the conceptions of Firstness,Secondness,and Thirdness,
a metaphysics of cosmic evolution can be developed ;
Firstness is the individual quality of a thing,
Secondness is the relatedness of a thing to something other than itself,
and Thirdness is the tendency to mediate,to contribute to law.
TYCHISM-SYNECHISM-AGAPASM :
There is chance in the universe (tychism) ;
the universe begins in a chaos of unpersonalized feeling
and develops habits or patterns of action (synechism) ;
finally,as laws develop,
the universe moves toward a condition of perfect
rationality and symmetry (agapasm).
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