- A brief account of the history of logic, from the The Oxford Companion to Philosophy (edited by Ted Honderich), OUP 1997, 497-500.
- A biography of Peter Abelard, published in the Dictionary of Literary Biography Vol. 115, edited by Jeremiah Hackett, Detroit: Gale Publishing, 3-15.
- Philosophy in the Latin Christian West, 750-1050, in A Companion to Philosophy in the Middle Ages, edited by Jorge Gracia and Tim Noone, Blackwell 2003, 32-35.
- Ockham wielding his razor!
- Review of The Beatles Anthology, Chronicle Books 2000 (367pp).
- A brief discussion note about Susan James, Passion and Action: The Emotions in Seventeenth-Century Philosophy.
- Review of St. Thomas Aquinas by Ralph McInerny, University of Notre Dame Press 1982 (172pp). From International Philosophical Quarterly23 (1983), 227-229.
- Review of William Heytesbury on Maxima and Minima by John Longeway, D.Reidel 1984 (x+201pp). From The Philosophical Review 96 (1987), 146-149.
- Review of That Most Subtle Question by D. P. Henry, Manchester University Press 1984 (xviii+337pp). From The Philosophical Review 96 (1987), 149-152.
- Review of Introduction to the Problem of Individuation in the Early Middle Ages by Jorge Gracia, Catholic University of America Press 1984 (303pp). From The Philosophical Review 97 (1988), 564-567.
- Review of Introduction to Medieval Logic by Alexander Broadie, OUP 1987 (vi+150pp). From The Philosophical Review 99 (1990), 299-302.
Showing posts with label Concerning the Gods and the Universe. Show all posts
Showing posts with label Concerning the Gods and the Universe. Show all posts
Thursday, August 20, 2009
The reward of virtue
..
Souls that have lived in accordance with virtue
have as the crown of their happiness
that free from the unreasonable element
and purified from all body
they are in union with the gods and
share with them the government of the whole universe.
..
Yet,even if they attained none of these things,
virtue itself and the pleasure and honour of virtue,
and the life free from pain and from all other tyrants,
would suffice to make happy those who had chosen
to live in accordance with virtue and had proved able.
..
Souls that have lived in accordance with virtue
have as the crown of their happiness
that free from the unreasonable element
and purified from all body
they are in union with the gods and
share with them the government of the whole universe.
..
Yet,even if they attained none of these things,
virtue itself and the pleasure and honour of virtue,
and the life free from pain and from all other tyrants,
would suffice to make happy those who had chosen
to live in accordance with virtue and had proved able.
..
Αναρτήθηκε από
Medicine by Alexandros G. Sfakianakis,Anapafseos 5 Agios Nikolaos 72100 Crete Greece,00302841026182,00306932607174,alsfakia@gmail.com,
No comments:


Ετικέτες
Concerning the Gods and the Universe,
Editio Princeps,
F.W.A.Mullach,
Fragmenta Philosophorum Graecorum,
Leo Allatius,
Sallustius,
Saloustios
Why sins are not punished at once
..
But if neither for these sins nor for others the punishment follows directly on the offence,
we must not be surprised,
because not only are there spirits that punish souls,
but also the soul brings itself to judgment,
and because,
since souls survive through eternity,they ought not in a short time to bear all their chastisement,
and because there must be human virtue ;
for if punishments followed directly on offences,
men would do right from fear and would not have virtue.
..
Souls are punished after leaving the body,
some wandering here,others to hot or cold places in the earth,
others being tormented by spirits ;
all these things they endure together with the unreasonable soul,
in whose company they sinned ;
because of this the shadowy form seen about tombs,
especially of evil livers,
comes into being.
..
But if neither for these sins nor for others the punishment follows directly on the offence,
we must not be surprised,
because not only are there spirits that punish souls,
but also the soul brings itself to judgment,
and because,
since souls survive through eternity,they ought not in a short time to bear all their chastisement,
and because there must be human virtue ;
for if punishments followed directly on offences,
men would do right from fear and would not have virtue.
..
Souls are punished after leaving the body,
some wandering here,others to hot or cold places in the earth,
others being tormented by spirits ;
all these things they endure together with the unreasonable soul,
in whose company they sinned ;
because of this the shadowy form seen about tombs,
especially of evil livers,
comes into being.
..
Αναρτήθηκε από
Medicine by Alexandros G. Sfakianakis,Anapafseos 5 Agios Nikolaos 72100 Crete Greece,00302841026182,00306932607174,alsfakia@gmail.com,
No comments:


Ετικέτες
Concerning the Gods and the Universe,
Editio Princeps,
Eschatology,
F.W.A.Mullach,
Fragmenta Philosophorum Graecorum,
Leo Allatius,
Sallustius,
Saloustios
Tuesday, August 11, 2009
The nature of the First Cause,Sallustius
..
Such must be the learner,
and his instruction should be as follows.
..
The essences of the gods never came into being,
for whatever always exists never comes into being,
and all things that have first power and are by nature impassive do exist always ;
-they are not formed of bodies,
for even of bodies the powers are bodiless ;
-they are not limited by space,
for that certainly is an attribute of bodies ;
-and they are not limited by space,
for that certainly is an attribute of bodies,
-and they are never separeted from the First Cause or from one another,
any more than are thoughts from the mind,
sciences from the soul,
or the senses from a living creature.
..
(Official catechism for the Roman Empire)
Such must be the learner,
and his instruction should be as follows.
..
The essences of the gods never came into being,
for whatever always exists never comes into being,
and all things that have first power and are by nature impassive do exist always ;
-they are not formed of bodies,
for even of bodies the powers are bodiless ;
-they are not limited by space,
for that certainly is an attribute of bodies ;
-and they are not limited by space,
for that certainly is an attribute of bodies,
-and they are never separeted from the First Cause or from one another,
any more than are thoughts from the mind,
sciences from the soul,
or the senses from a living creature.
..
(Official catechism for the Roman Empire)
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