- A brief account of the history of logic, from the The Oxford Companion to Philosophy (edited by Ted Honderich), OUP 1997, 497-500.
- A biography of Peter Abelard, published in the Dictionary of Literary Biography Vol. 115, edited by Jeremiah Hackett, Detroit: Gale Publishing, 3-15.
- Philosophy in the Latin Christian West, 750-1050, in A Companion to Philosophy in the Middle Ages, edited by Jorge Gracia and Tim Noone, Blackwell 2003, 32-35.
- Ockham wielding his razor!
- Review of The Beatles Anthology, Chronicle Books 2000 (367pp).
- A brief discussion note about Susan James, Passion and Action: The Emotions in Seventeenth-Century Philosophy.
- Review of St. Thomas Aquinas by Ralph McInerny, University of Notre Dame Press 1982 (172pp). From International Philosophical Quarterly23 (1983), 227-229.
- Review of William Heytesbury on Maxima and Minima by John Longeway, D.Reidel 1984 (x+201pp). From The Philosophical Review 96 (1987), 146-149.
- Review of That Most Subtle Question by D. P. Henry, Manchester University Press 1984 (xviii+337pp). From The Philosophical Review 96 (1987), 149-152.
- Review of Introduction to the Problem of Individuation in the Early Middle Ages by Jorge Gracia, Catholic University of America Press 1984 (303pp). From The Philosophical Review 97 (1988), 564-567.
- Review of Introduction to Medieval Logic by Alexander Broadie, OUP 1987 (vi+150pp). From The Philosophical Review 99 (1990), 299-302.
Wednesday, June 24, 2009
"Concluding Unscientific Postscript" by Soren Kierkegaard,1846
The subjective thinker is an engaged thinker,
one who by his activity commits himself
to an understanding of the truth which,
by the manner of his existence,he is ;
he seeks to comprehend himself,not as an abstraction,
but as an ethically engaged,existing subject.
Only individuals matter ; existence is individual in character.
An existent individual is one in the process of becoming ;
he moves into an uncertain future.
Since death is imminent every choise has infinite worth,
and every moment is a unique occasion for decisive action ;
each individual achieves has being through decision.
In his development the thinker may pass through
a.the aesthetical stage
-in which he experiments but does not commit himself-,
b.the ethical stage
-in which he acts decisively and commits himself-,
c.to the religious stage
-in which his sin is acknowledge and he commits himself to God-.
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