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There is no qualitative break between our knowledge of God and other kinds of knowledge.
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Since God is the most concrete and determinate of beings,
knowledge of him must be real apprehension
-intelligent acceptance through personal,concrete experience.
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Assent does not depend on inference,
and inference is not always of the formal sort described by logicians.
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The right to assent to religious truths comes from personal involvement in the concrete situations in which God manifests himself.
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