- A brief account of the history of logic, from the The Oxford Companion to Philosophy (edited by Ted Honderich), OUP 1997, 497-500.
- A biography of Peter Abelard, published in the Dictionary of Literary Biography Vol. 115, edited by Jeremiah Hackett, Detroit: Gale Publishing, 3-15.
- Philosophy in the Latin Christian West, 750-1050, in A Companion to Philosophy in the Middle Ages, edited by Jorge Gracia and Tim Noone, Blackwell 2003, 32-35.
- Ockham wielding his razor!
- Review of The Beatles Anthology, Chronicle Books 2000 (367pp).
- A brief discussion note about Susan James, Passion and Action: The Emotions in Seventeenth-Century Philosophy.
- Review of St. Thomas Aquinas by Ralph McInerny, University of Notre Dame Press 1982 (172pp). From International Philosophical Quarterly23 (1983), 227-229.
- Review of William Heytesbury on Maxima and Minima by John Longeway, D.Reidel 1984 (x+201pp). From The Philosophical Review 96 (1987), 146-149.
- Review of That Most Subtle Question by D. P. Henry, Manchester University Press 1984 (xviii+337pp). From The Philosophical Review 96 (1987), 149-152.
- Review of Introduction to the Problem of Individuation in the Early Middle Ages by Jorge Gracia, Catholic University of America Press 1984 (303pp). From The Philosophical Review 97 (1988), 564-567.
- Review of Introduction to Medieval Logic by Alexander Broadie, OUP 1987 (vi+150pp). From The Philosophical Review 99 (1990), 299-302.
Thursday, December 3, 2009
"Being and Time" by Martin Heidegger,1927
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The world,existentially and phenomenologically understood,
is a region of human concern ;
man is being-in-the-world,in that by participation and involvement the world becomes constitutive of man's being.
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Man has being in an environment ;
and his world is a world he shares with others.
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Man is a creature of concerns ;
in relation to environment,his concerns are practical ;
in relation to the communal world,his concerns are personal.
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The three fundamental features of man are :
factuality -he is already involved in the world-,
existence-iality -he is a project and a possibility,that which has been,but also that which can become-,and
fallenness -he has the tendency to become has a mere in the world,failing to make the most of his possibilities because of gossip,curiosity,and ambiguity-.
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Through anxiety man encounters nothingness and becomes aware of his finitude and the necessity of death ; but through resolution man,who moves in time from past to future through the present,appraises himself,chooses with the whole of his being,and thereby achieves authentic existence.
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